"An incubus is as good an excuse for hanky-panky as has even been invented."
Macfadden-Bartell's classy cover hides one sexy journey into the unknown from that "girl with the improbable name" (I still haven't figured out what that's supposed to mean) Susy Smith, as she uncovers incubi, succubi, ghost lovers, and mass sexual hysteria from the middle ages to modern day suburbia! That's only a part of her exploration of ESP, but man is it a heady brew to lead with.
Smith covers multiple cases of nuns (and Mohammedan girls too!) succumbing to sexual mania, lest we think the literature doesn't support the existence of incubi. Modern housewives and widows aren't immune either, though sometimes Smith says it's hard to tell whether they're being visited by departed lovers or by demons. This is one reason she advises against Ouija boards, as any old demon can call themselves whatever they want when you're pushing the planchette around. She also questions how many "genuine" cases of possession or visitation it really takes to kick off a fad or mania from otherwise unaffected ladies.
Smith carries on with a racy theme through subjects such as ESP in twins, with showgirls Lou and Lee Gerick explaining their psychic connection: once they even purchased identical all white outfits at the same time, despite the two of them being separated in Idaho and Hollywood!
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Twins Lou and Lee ... or is it Lee and Lou?
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| Their card! |
Smith outlines Freud and Jung's ESP experiences, cites heavily from Aldous Huxley's The Devils of Loudun, and interviews a man developing his ESP through LSD under the pseudonym Melvin Mallory. Poltergeists, witches, and vampires all come in for guest roles as well, with Smith very interested in the interplay between psyche, culture, and forces from beyond - how much of any given phenomenon is culturally expressed, or projected out from one's self, or otherwise influenced in ways we might not appreciate?
After so much steamy research, Smith has to assure us that the psychically gifted aren't just a bunch of perverts, though "still, all in all, Nandor Fodor found a lot of psychics who were weirdos!" And there's always Aleister Crowley, too!
According to Fodor's research, Smith tells us that spirits and demons can change one's sexual orientation through possession, leading to lesbianism and homosexuality in heterosexual mediums! Smith also hedges that perhaps these are cases of repressed feelings. Throughout this text, Smith comes back to the idea that no matter what strange forces may be at work, we are all human after all.
Susy includes a nice bibliography in her usual practice, though her discernment as to the quality of various sources may be a bit lacking at times - she admits as much when repeating somewhat shaky stories such as the fraudulent medium Eusapia Palladino, who Smith believes possessed genuine powers while still resorting to trickery from time to time. Sometimes, Smith says, we just can't be sure as to the true facts of a case and can only take people at their word, and she concludes that many of the stories she's covered are just too subjective to prove something one way or the other.
Smith also cites cases and correspondence from her own previous books including World of the Strange, previously reviewed at this blog.
She ends her saucy psychic tour with some final words from author R. Dewitt Miller:
Macfadden-Bartell Books, 1972
